Monday, March 14, 2011
THE DISEASE OF DOING
“First, the nature of activity and the hidden currents in it have to be understood, otherwise no relaxation is possible. Even if you want to relax, it will be impossible if you have not observed, watched, realized, the nature of your activity, because activity is not a simple phenomenon.
“Many people would like to relax, but they cannot relax. Relaxation is like a flowering: you cannot force it. You have to understand the whole phenomenon — why you are so active, why so much occupation with activity, why you are obsessed with it.
“Remember two words: one is action, another is activity. Action is not activity; activity is not action. Their natures are diametrically opposite. Action is when the situation demands it, you act, you respond. Activity is when the situation doesn’t matter, it is not a response; you are so restless within that the situation is just an excuse to be active.
“Action comes out of a silent mind — it is the most beautiful thing in the world. Activity comes out of a restless mind — it is the ugliest. Act more, and let activities drop on their own accord. A transformation will come to you by and by. It takes time, it needs seasoning, but there is no hurry also.
“Now you can understand what relaxation means. It means no urge to activity in you. Relaxation doesn’t mean lying down like a dead man; and you cannot lie down like a dead man; you can pretend only. How can you lie down like a dead man? You are alive; you can only pretend. Relaxation comes to you when there is no urge to activity; the energy is at home, not moving anywhere. If a certain situation arises you will act, that’s all, but you are not finding some excuse to act. You are at ease with yourself. Relaxation is to be at home.
“Relaxation is not only of the body, it is not only of the mind, it is of your total being.
“You are too much in activity; of course tired, dissipated, dried up, frozen. The life-energy doesn’t move. There are only blocks and blocks and blocks. And whenever you do something you do it in a madness. Of course the need to relax arises. That’s why so many books are written every month about relaxation, and I have never seen a person who has become relaxed through reading a book about relaxation! He has become more hectic because now his whole life of activity remains untouched. His obsession to be active is there, the disease is there, and he pretends to be in a relaxed state so he lies down. All turmoil within, a volcano ready to erupt, and he is relaxing, following the instructions from a book: how to relax.
“There is no book that can help you to relax — unless you read your own inner being, and then relaxation is not a must. Relaxation is an absence, an absence of activity, not of action.
“Don’t do anything! No yoga posture is needed, no distortions and contortions of the body are needed. “Do nought!”; only absence of activity is needed. And how will it come? It will come by understanding.
“Understanding is the only discipline. Understand your activities and suddenly, in the middle of the activity, if you become aware, it will stop. If you become aware why you are doing it, it will stop. And that stopping is what Tilopa means.
“Relaxation means this moment is more than enough, more than can be asked and expected. Nothing to ask, it is more than enough, than you can desire. Then the energy never moves anywhere. It becomes a placid pool. In your own energy, you dissolve. This moment is relaxation. Relaxation is neither of the body nor of the mind, relaxation is of the total. That’s why buddhas go on saying, ‘Become desireless,’ because they know that if there is desire, you cannot relax.
“Relaxation is not a posture; relaxation is a total transformation of your energy.”
Osho, Tantra: The Supreme Understanding, Talk #4